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Excerpt from On Certain Methods of the Rambler and the Home and Foreign Review: A Second Letter to the Clergy of the Diocese of Birmingham Man, then, qua animal, was to follow the progressive law of the animal creation; but qua more than animal, as rational being, as a being made for the supernatural, he was not less gradually to discover in the course of generations the existence and the destiny of his soul.
His creation was a miracle: it can hardly be called a separate wonder if his higher nature was from the first brought out by an abnormal method into prominence, in order that there might be no possibility of mistake concerning it. He had the supernatural gift, to shew him what his nature was intended for; then he was allowed to lapse into the mere animal condition, in order that it might redound to the glory of God of such stones to raise up suc cessors to the fallen cherubim.
In after ages, all religion, all culture, and all civilization, were founded on the tradition of this state, and were the organized endeavours of man to recall the golden age.
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He died at Oscott College. Of his theological and philosophical works the best known are "The Endowments of Man" ; "The Groundwork of the Christian Virtues" ; "Christian Patience" For an account of his life see his "Autobiography", edited by A. Drane London. Kevin Knight. His father, William Ullathorne, was a prosperous grocer, draper and spirit merchant, his mother was originally Hannah… … Dictionary of Australian Biography.
He was influential in securing the final abolition … … Universalium. Morris was ordained a priest of the Order of Saint Benedict in The intention was to send him to school again, but Ullathorne wished to go to sea, and at the age of 15, with his parents' permission, he made the first of several voyages to the Baltic Sea and Mediterranean.
While attending Mass in Memel he experienced something in the nature of a conversion, and on his return asked the mate if he had any religious books.
Ullathorne was given a translation of Marsollier's Life of St Jane Frances de Chantal , which deepened his religious devotion. At the end of this voyage he returned home. In February , aged 16, he was sent to Downside School , near Bath , where he was mentored by John Bede Polding , afterwards the first Archbishop of Sydney , who influenced him greatly.
In Ullathorne entered the monastery of Downside Abbey , taking the vows in , taking the additional name "Bernard", after Bernard of Clairvaux. He was ordained priest in , and in went to New South Wales as vicar-general to Bishop William Placid Morris — , whose jurisdiction extended over the Australian missions. While in England, he visited Ireland , where he met Mary Aikenhead. He returned to Australia in with five Sisters of Charity. Ullathorne returned to England in , suffering what Judith F Champ says would in modern terminology be described as "burnout".
He then took charge of the Roman Catholic mission at Coventry , where he recovered his health and spirits. Ullathorne had turned down bishoprics in Hobart, Adelaide, and Perth as he did not wish to return to Australia, but in he was consecrated bishop as Vicar Apostolic of the Western District , in succession to Bishop C.
Baggs — , but was transferred to the Central District in the following year. Ullathorne helped found St Osburg's Church in Coventry. On the re-establishment of the hierarchy in England and Wales , he became the first Roman Catholic Bishop of the Diocese of Birmingham.
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